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Mollie Cantor sits in the reception area at Lenox Hill Hospital
-- the future site of the hospital's chapel.
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ollie
Cantor held the woman’s hands in her own and shut her eyes.
She wished the elderly woman well and prayed that her operation
would go smoothly. "She
seemed so scared about her operation," says Cantor. "I
just knew she wanted me to pray with her.
This
instinct and her ability to listen have made Cantor one of
the brightest chaplain interns at Lenox Hill Hospital, says
the Rev. John Bucchino, her supervisor and director of the
pastoral care program at the Upper East Side hospital.
"She’s
very interested in listening to people," says Bucchino.
"She sees that as part of her calling."
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A 28-year-old seminary student at the Hebrew Union College
Jewish Institute of Religion, Cantor will be ordained as a
rabbi in the Reform Movement in May. Instead of working in
a congregation, Cantor has decided to become a hospital chaplain.
"It’s
very satisfying work, visiting patients in a hospital,"
says Cantor. "Being sick is a huge spiritual crisis for
people and our job is to help them with the spiritual journey
of illness. I’m not treating the disease at all, I’m treating
the person."
The
pastoral care program at Lenox Hill Hospital has Jewish, Christian
and Islamic chaplains on staff. Full-time chaplains and chaplain
interns, such as Cantor, do rounds in the hospital. In cases
where patients require chaplains of a different faith, the
program brings in outside clergy. Some of the other denominations
include Hinduism, Buddhism, Russian Orthodox and Jehovah’s
Witness.
The
constantly changing face of the congregation is one of the
challenges Cantor faces. When some patients discover that
she is Jewish, they will ask to see a priest. Other times,
patients will want communion or baptisms and she will refer
them to other chaplains.
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But her faith is not always an issue because some conversations
only deal in general terms of spirituality and god. "Sometimes
I’ll meet people who will say, ‘Oh, there’s one God, let’s
just talk,’ " says Cantor.
Her
biggest challenge is the lack of continuity with her patients.
Unlike a synagogue or a church, Cantor’s congregation is constantly
changing.
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"You’ve built a relationship, and the relationship ends
when the patient leaves the hospital," says Cantor. "That’s
part of the frustration--you don’t know what’s happening,
you don’t know what happens after they go home, you don’t
know if they make it or not."
Cantor also gets frustrated when she cannot reach her patients.
She remembers a Christian man in his 60s who told her that
he had nothing to live for and felt that God did not care
about him.
"He’s
dying," Cantor recalls of the man. "Nothing’s helping
him. Sometimes when they tell you that they have nothing to
live for and life really sucks, it’s because it does. The
struggle comes when I feel that my faith doesn’t really offer
the right kind of support. How come it’s not giving us any
answers for illness?"
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Some Links to
Chaplaincy Resources
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a really good day, Cantor says the patients want to talk to
her and she can connect with them really well. An elderly
Jewish woman with cancer stands out in her mind. Cantor recalls
the woman telling her, "Give me the prayer rabbi, just
give me the prayer." So she gave her a prayer, and started
to sing her a song during which the woman started to cry.
"It
just felt really good that we were able to connect on some
level and I could be there for her," Cantor says.
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In
a recent visit to an elderly man who has been in the hospital
for more than six months, Cantor talked very little about
religion or faith. Instead, she focused on building a relationship
with the man by asking about his family, his life and telling
him that he reminded her of her grandfather. She sat by and
listened as he talked about his desire to go home and talked
about his daughters and grandchildren.
"A
big part of chaplaincy is just listening," she says.
"You don’t have to say something. People just need to
know that you’re there. There’s a term for it, it’s called
a ministry of presence."
After
visiting with the man for 20 minutes, Cantor had already built
the foundations of a relationship. Discovering that the man
was Jewish, Cantor offered to contact his rabbi. Before she
left, Cantor held both of his hands and said, "Refuah
Sheleima. A complete healing. A healing of your soul and a
healing of your body."
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