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heppard,
whose stage name is Mister Showtyme, raps some Sundays at Bedford-Stuyvesant's
Powerful Praise Tabernacle and plans to turn his mother’s church
in Crown Heights into a club for Christian rappers next month. The
Judah Lounge, as he calls it, won’t serve liquor, but will offer
juice and tea and let 60 people hear the music they like, but with
a positive spin.
"People will be coming here to praise God with their music," says
Sheppard, who describes his music as a mix between Will Smith and
DMX. His songs are similar to mainstream hip-hop, "but my music
just won’t tell you to kill anybody."
Despite
this, Sheppard has experienced what some local youth are living.
Born and raised in Brooklyn, Sheppard says he has the credibility
that allows him to rap in a juvenile detention center. "I’m not
candy," he says, referring to his personality.
Sheppard
says the Judah Lounge idea has the potential to spread across Brooklyn.
With its large number of churches and history of launching famous
rap stars - Jay-Z being the latest example - Brooklyn could create
a huge scene for gospel hip-hop, Sheppard says.
Though
he is excited about opening his music to a new audience, Sheppard’s
ultimate goal is to inspire. He says he doesn’t care if listeners
become Christian or Muslim, as long as they find a higher power.
"The most important thing is the praise that goes up," he says.

Teenage boys dance, separately from girls because
of religious practice, to the tunes of the Moshav Band. PHOTO:
Rachel Elbaum
Other
gospel rappers in the city echo Sheppard’s words. "My measure of
success is seeing people come to Christ," says Efrain Alicea, a
36-year-old gospel hip-hop artist who raps in the pulpit at the
Crossroads Tabernacle in the Bronx.
Alicea,
known as Brother E on stage, first performed about eight years ago
at another Pentecostal church in the borough. He was terrified of
being rejected by the fundamentalist congregation, but says they
quickly embraced him and his music. He
has performed at Rikers Island and in the summer raps on street
corners to reach out to teens.
Besides
Christianity and Judaism, bands have adopted other less mainstream
religions.
"Krishnacore,"
which mixes hardcore punk music with Hare Krishna values, was started
in New York City. Like their Jewish and Christian counterparts,
krishnacore musicians see it as a means to provide enlightening
messages within powerful music.
"I
just think that there’s always going to be people who want something
a little more inspirational, which is the music I like to make,"
says John Porcelly, 34, former guitarist for Shelter, a krishnacore
band.
Porcelly
grew up Roman Catholic and listened to seminal punk bands like the
Dead Kennedys. "As I grew older, I became a vegetarian and got into
yoga, so I could relate a lot with the Eastern way of thought,"
he says.
Unlike
the other religious music, krishnacore’s popularity appears to be
declining a bit, Porcelly says. "I wanted to put out a krishnacore
compilation last year and I had to cancel the project," he says.
"I guess if you’re selling diamonds, don’t expect too many customers."

Soul
Sampler: Listen
to the songs of these religious musicians.
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Keyonn
Sheppard, gospel hip-hop artist.
PHOTO: Ian Wilhelm
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The
Rev. Joseph Cortese is a minister at the Crossroads Tabernacle
in the Bronx, where Efrain Alicea, known as Brother E, fuses
hip-hop with Christian ministry.
NYC24:
Are more New York churches embracing hip-hop ministry?
Cortese:
I think they are. It's slow to change over but it is happening.
I can think right now of a dozen churches where hip-hop was
taboo and today I am getting fliers from them promoting concerts
at their church with hip-hop.
NYC24:
Why do some pastors object to hip-hop ministry?
Cortese:
Because of its so-called 'birth in the world.' But let's remember
that every good gift comes from above, from the father of
lights. It was given to us as good and then distorted and
adulterated by sin. But let's not give up ownership to those
things that were once good. This includes music of all styles.
Pastors also do not enjoy taking risks and losing a few friends
in clergy for their acts. When Jesus said, 'Compel them to
come into the house of prayer,' I believe he gave us the keys
to unconventional styles that are still full of anointing
and grace.
NYC24:
What do you think of Alicea's efforts?
Cortese:
Hip-hop is a language that one must know to communicate to
today's youth. And the pulpit is the place where the truth
is preached. [Alicea] has been a major player in bringing
these two venues together without compromising the holiness
required of the pulpit or the authenticity of this culture
we call hip-hop.
NYC24:
Has it been successful?
Cortese:
Success for us believers is that some may come to know Him.
We have seen that to no end under this man's ministry. It's
been a huge success. I have witnessed it with my own eyes.
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